Friday, December 31, 2010

Floods (Burra photos)

It has only been three weeks since the post about our own flood here in Burra. Now the photos.
at 5.30am on the 9th December 2010:(see the December blog entry "The Creek is roaring")



The water came over the dam wall (which is visible on this photo, but the grass has been laid flat!) and almost to the fence across the creek. I reckon that this is the highest point that it has ever reached. Of course the valley was created at some time! A few hours later (8.20am) the level had gone down a bit. 



Thursday, December 30, 2010

Happy Feet penguin

Last night we watched "Happy Feet"; Fred had not seen it before. Yes, entertaining, but we wondered a bit about the anthropomorphism of it. But we shouldn't have worried. Today this video is on LOL Cats. These are real penguins, and the youngster is doing just what was being done in the movie! Had he been watching the movie?

http://icanhascheezburger.com/2010/12/29/funny-pictures-videos-penguin-loves-snow/

Wednesday, December 22, 2010

Christmas Letter 2010

Christmas Greetings to those who read this blog! (are you out there Gladys?)
I won't point you to a clogged up personal web page, but a version of my christmas letter can be read at:

http://members.tip.net.au/~lindafrd/Christmas_Letter_2010.pdf

enjoy!

Wednesday, December 15, 2010

Wednesday, December 8, 2010

The Creek is roaring

At 4am on 9th December 2010. Fred read the rain gauge and we had had 73mm. Now it is nearly 5am and the rain is still falling heavily. We will have had three inches tonight. The creek is roaring below, the eastern verandah is swamped.
Our main worry is that the dam wall beside the creek might be weak. There was originally  a dug out area which looked as if a potter had been getting clay. That was what had led us to expect a clay floor to the dam. Unfortunately that was wrong. With the creek flooding as much as it is doing that will be a weak point. If it has not collapsed (and the night time is no time to look!) then that might be a place to dig out completely so that the dam is drained and no longer able to fill.
The wombat has dug a hole by the driveway coming down to the house. He would not have been able to cross the creek to the old burrow which is now being flooded for the third time in the last couple of months.
"Land of droughts and flooding rains". It certainly is. But we still remember thinking that it would never rain again. Tonight is similar to a night twenty five or thirty years ago when the rammed earth walls were finished to the lintel height and five inches of rain fell. We covered and re-covered the walls with plastic until the torches ran out. Then we retreated to the shed, lying in bed thinking that the walls would be simply mud in the morning. They were not. We built the lintel and put on the roof. Now we sit in the kitchen drinking tea as the rain pours down!




Friday, November 5, 2010

Solar powered fridge

I had heard of this fridge but not seen the description before:

One of the biggest advantages of Cummins’ design is its relative simplicity. It can be easily made using recycled materials, such as cardboard and metal. 
Ms. Cummins' solar powered refrigerator works like this:
The fridge’s inner chamber, which stores items like milk, cheese and other perishables, is surrounded by a layer of organic material, sand, soil or composted waste.
This layer is then sealed in between the solar fridge’s outer chamber and soaked in water. The device is placed in the sun and as the water evaporates, heat is drawn away from the inner chamber, dramatically cooling items inside.
Found on the energy matters web site.

Sunday, October 17, 2010

what to do...

I am watching the canonization of Mary MacKillop and wanting so much more commentary to be happening!

But also reading Bp Gene Robinson's comments that came out a week or so ago: http://walkingwithintegrity.blogspot.com/2010/10/how-religion-is-killing-our-most.html

He writes:

These bullying behaviors would not exist without the undergirding and the patina of respect provided by religious fervor against LGBT people. It's time for "tolerant" religious people to acknowledge the straight line between the official anti-gay theologies of their denominations and the deaths of these young people. Nothing short of changing our theology of human sexuality will save these young and precious lives.

It's time to change our theology. Having heard Dr Scott Cowdell talking about sexuality at the deacon's conference last week I agree! We need to be more courageous in how we tackle it!

On a different, but maybe in a strange way related topic, it is time to encourage our politicians to be courageous and let young people and their families (and others too perhaps) out of the indefinite mandatory detention that occur for boat people who are seeking asylum. Write letters, send faxes, send emails! Chilout is organised again and making a mark. This is the time to make a difference!

The address for the minister is:
The Hon Chris Bowen MP
Minister for Immigration and Citizenship
PO Box 6022
House of Representatives
Parliament House
CANBERRA ACT 2600
Other addresses are at http://www.refugeeaction.org/rac/Contact_details.htm (cc your letter to your local rep and to Scott Morrison shadow minister.)

 

Monday, October 4, 2010

Prayer

It is very unusual for me to want to say anything at all about prayer. And yet I put together the prayers in the pew sheet every week, just compiled from various cycles (ecumenical, Anglican and Diocesan). Last week a paragraph or two from the Changing Attitude blog made so much sense to me. Of course I should have, maybe I actually have, read it all before. But Colin Coward's comments make it stand out for me.
for more go to: http://changingattitude-england.blogspot.com/2010/09/gay-bishops-still-dont-exist-in-public.html Colin writes:

"I’ve now read the Times interview with the Archbishop in its entirety and want to begin by focussing on something that wasn’t reported elsewhere but is key to my Christian life and witness. Archbishop Rowan told his interviewer that “... the point of praying is to open yourself up to God so God can do what he wants with you. You come with empty hands, as silent as you can be and say, ‘Over to you.’ So you could say the function was to make you the person God wants you to be – in the full awareness that that might not be quite the person you think you want to be.”

Yes indeed. Prayer is opening yourself up to God and both ++Rowan and I pray in a similar way. The intention is to make you the person God wants you to be, and there’s the rub. Does God want me to be a priest? Does God want me to be gay? Does God want me to be celibate? Does God want me to love my partner and enjoy my life with him to the full? What do I do when these conflict, as they do at the moment? When I centre in prayer and say, ‘Over to you’, God still seems to be saying that each of these aspects of me are part of the person God wants me to be."
Perhaps for me it is still as hazy as watching this whale swimming underwater. But there is something huge and powerful there!




Saturday, October 2, 2010

The National Gallery

I have photos of the National Gallery's wonderful projection of art works onto the building this week.



[IMG] NGA014.jpg 02-Oct-2010 23:33 130K
[IMG] NGA991.jpg 02-Oct-2010 22:34 137K
[IMG] NGA993.jpg 02-Oct-2010 22:34 161K
[IMG] NGA994.jpg 02-Oct-2010 22:35 164K
[IMG] NGA996.jpg 02-Oct-2010 22:36 135K
[IMG] NGA998.jpg 02-Oct-2010 23:31 184K

I love this aspect of the gallery. They did it a couple of years ago. I am thrilled with it. I love these photos. They work! I think the gallery should print a book! The projections seem to have a "template" to project through which means the light is only on the building, not windows or openings. There has been a lot of work gone into the show.
These photos were taken on the night the new entrance to the gallery was opened. 30th October 2010.






Thursday, September 30, 2010

Unexpected Witnessing

From Canon Susan Russell of the Episcopal Church is a story of the witness that being inclusive can be. A hard morning's work talking to a meeting of bishops and then dinner. Over dinner the conversation continues and the young people serving them overhear the conversations. Read what happens at the bottom of the post on the "Walking with Integrity" blog:
http://walkingwithintegrity.blogspot.com/2010/09/amazing-day-amazing-witness.html

and Susan's conclusion:
While we were obsessing about perfecting PowerPoint slides and refining our messaging about the SCLM project, these earnest young people responded to the few crumbs of conversation they overheard at our dinner table like they were starving for hope. And if those crumbs gave them that hope and energy – and gave them the courage to come up to a table full of “church people” and say, “Wow … we want to know more about what you’re talking about!” then imagine how they and countless others like them are yearning for the banquet we set every time we gather to witness to God’s inclusive love.

(The work being done was about liturgy for blessing same sex relationships in the Episcopal Church. It was not about evangelising!)

Sunday, September 26, 2010

wigs for judges?, or justice? (politics)

I found this on a Sri Lankan blog at http://blog.srilankacampaign.org/2010/09/is-colombos-middle-class-waking-up.html
an interesting parable about what we focus on for our political campaigns, is it wigs or justice itself that are important?
Perhaps a comment to be thought about for many of our daily activities!
Some things can be faked but it is dangerous to make them appear as fakes. The old fox Jayewardene who took away most of the substance of democracy from Sri Lankans made sure that all the appearances were kept intact. Sirimavo Bandaranayake’s coalition governments foolishly took away the wigs from judges and that caused such an upset that the minister of justice and his secretary later lost their civil rights. But Jayewardene virtually destroyed the independence of the judiciary while keeping all the outward appearances correct. Not many found fault with him.

But the Rajapakse regime not only wants all power to themselves they also want to make it appear that they have all the power. They not only want make elections a mere ritual without substance but they want to make them appear so. Jayewardene knew that it not wise to disturb Colombo’s middle class. The Rajapakses, on the other hand do not feel happy unless Colombo’s middle class stand to attention whenever they appear before them. They want not only to be big but also to appear big. To feel that way, they are trampling very openly on elections and courts. The two things that Colombo’s middle class attach some importance to.

That perhaps may prove to be too much of a mistake.
In the meantime, let us also remember the Sri Lankan situation and those who seek asylum here and the people who are left behind to survive in a nation after the end of the war there. Canberra has been the home for a number of people from this island over a number of generations. If the exodus from post colonial Ceylon is included then that means some very important people in my life!
And the gradual demise of democracy under the strains of tension in the society may be a worry for us in Australia as we look to the Parliament tomorrow to see how a minority government will govern. I know of three gatherings outside the Parliament that are planned for Tuesday 28th September. Our Women in Black vigil will again be at the back door as the workers come in for work. (7.30am-8.30am ish) Then a Climate Change group at 8.45 on the front lawns and at 12.30 a People's Assembly hoping to bring the plight of detained asylum seekers to the conscience of the nation. This Parliament will have a lot to do. May it work with good will, humour, clarity and do the job well. While I preach about Justice and Peace, perhaps righteousness needs another look. What is a righteous person? One who works well, with good will, humour etc?
.


Friday, September 3, 2010

only in Ireland? (cat travel pass)

funny pictures of cats with captions
apologies for the LOL Speak here; Fred's comment was "only in Ireland!"

Dis kitteh, Lilou, hopped on a train to Dublin—wifout paying teh fare, ai might add—and waz later reunited wif her owners after staff tweeted abowt teh incident. Becuz, lyk all kittehs, Lilou iz a spoiled princess, she was issued her very own rail card. So nao she can take trips to teh Temple Bar district anytime she feels tirsy for a pint o’ Guinness!
see more Lolcats and funny pictures

Thursday, September 2, 2010

Raimon Panikkar

Raimon Panikkar died last week in Spain. His funeral is today (3rd Sept 2010).

Peter Kirkwood writes an appreciation of his work in Eureka Street.
http://www.eurekastreet.com.au/article.aspx?aeid=23034

Perhaps his last book, The Rhythmn of Being will be the one which I finally actually read. I have known of his work all my adult life,  but not delved deeply into the multi faith dialogue which he exhibited in his own self as well as in his scholastic work.

The 2009 Compass program which focussed on Joan Hendricks features Raimon Panikkar;
http://www.abc.net.au/compass/s2601089.htm

 

Wednesday, September 1, 2010

the little details of government...

on Brian's blog http://www.nottoomuch.com/
good to have it written down!
The last day for the return of the writs with the formal election results is — wait for it — 26 October 2010. (The Electoral Commission does its best to make it well before then.) The Parliament must meet within 30 days of the day appointed for the return of the writs (25 November 2010). A Prime Minister lacking the support of the majority of MPs could hang on until them. Only if the House failed to support the government would the PM then be obliged to resign. The first test of this would be the election of a Speaker.
and the Greens/government agreement: http://greens.org.au/greens_labor_deal
The full agreement is five pages and worth seeing.

 

Wednesday, August 18, 2010

James Alison visit to Australia

James Alison is visiting Australia in September. He will be in Canberra and Sydney and Perth.
(sorry Melbournians, you seem to miss out!)

For those who can't attend any of this, it is still very worthwhile looking at his pages at http://www.jamesalison.co.uk/

He has influenced me deeply. I did a short Good Friday meditation a few years ago and a theology teacher asked me after how much of Girard I had read. I hadn't even heard of him then! But I has picked it up from reading James on line.

The Canberra events include

Monday 13th September 2.00-4.30pm Atonement Retreat
Tuesday 14th September 7.30pm Public Lecture
both events at the Australian Centre for Christianity and Culture
(Blackall Street Barton)


Australian program:
http://www.eremos.org.au/news/james-alison-comprehensive-list-of-events

Itinerary:
10–18 September Charles Sturt University, Canberra, contact Scott Cowdell scowdell@csu.edu.au
Thurs, 23 Sept Eremos presents - The Challenge of an Opening Horizon at Paddington Uniting Church (Sydney). For more details, click here: http://www.eremos.org.au/news/james-alison-an-opening-horizon-thursday-23rd-sept
Fri, 24 Sept Eremos presents - The Shape of God's Affection at Pitt Street Uniting Church, Sydney. For more details, click here: http://www.eremos.org.au/news/james-alison-the-shape-of-gods-affection-friday-24th-sept 
 
Sat, 25 Sept Eremos and the UTC present - Undergoing God at the Centre for Ministry, North Parramatta (Sydney). For more details, click here: http://www.eremos.org.au/news/james-alison-undergoing-god-saturday-25th-september 
 
26 Sept - 2 Oct Perth (Contact Sr Mary Engelbrecht mengelbrecht@sosjwa.org.au
 
3–9 October New South Wales, Contact Br Peter Carroll brp@trinitylismore.com
 

He was speaker at the most recent John Main Seminar http://www.jms10.com/speaker.html

http://changingattitude-england.blogspot.com/2010/08/broken-hearts-and-new-creation-james.html

Sunday, August 15, 2010

The Public Conversation (& a Green Ad. to watch)

The ad that hopefully everyone is talking about:

http://www.youtube.com/watch?v=O4jI1atQwp4

A brilliant ad, it can't be used by The Greens (ABC policy I suppose); so we (all of us) need to pass it around.



Other Conversations:

In the last few  weeks three voices have impressed me.

General Leahy's Lowy Institute Address is at:
http://www.lowyinstitute.org/Publication.asp?pid=1343
(use Internet Explorer to download.) When are we at war? Who should be involved. It isn't just about big aeroplanes and submarines. What part do civilians play? I wait to hear more. We do waste so much money... and don't get to the underlying issues/causes....


The voice of reason: Patrick McGorry (Australian of the Year 2010) in The Age 23 July 2010. He concludes: "Middle Australia is entitled to ask why there is so little money for vital mental health services for Australians but unlimited funds to support a policy driven by emotion and optics. Why not inject some hard-nosed pragmatism into the discussion and take the paranoia out?" http://tinyurl.com/2489dvn  His calm and deliberate tone cuts through the rhetoric that has perhaps seemed to be out of control during an election. Well worth reading the whole article!

http://tinyurl.com/23y8vnm  The Edmund Rice Centre August newsletter. With words of encouragement: "In monitoring public debate in the past months we've seen a marked improvement in public discourse. Within the asylum seeker debate, there is a new wide-spread 'human rights literacy' at the broad grass-roots level. For the first time on this issue there is an ascendant strong community voice empowered to readily debunk the myths."

Monday, August 9, 2010

Pride, and a sermon... links.

http://changingattitude-england.blogspot.com/2010/08/changing-attitude-at-brigthon-pride.html

A lovely item from Colin about Pride Parade in Brighton, UK. It must be summer in the northern hemisphere! (It is lovely and wet here today.)

This Changing Attitude post fits in nicely with my sermon for Stephen's Day last week.
http://www.stphilipsoconnor.org.au/sermons/01August2010_LA.html

Wednesday, July 21, 2010

Dave Roviks song They are Building a Wall

Dave Roviks is in Australia. 

Listen to this song at http://www.soundclick.com/bands/default.cfm?bandID=111310&content=songinfo&songID=6265034

Our walls are built of razor wire and the deep ocean, but we are building walls. (A poster seen in Wales which came from an Irish Peace conference: The Walls of Division do not reach to Heaven!)



Lyrics

They're building a wall
A wall between friends
A wall that justifies
Any means for their ends
A wall between Semites
Rich and poor
Brothers and sisters
From not so long before
Many feet thick
And twenty feet high
No one can look through it
And into the eye
Of a person you might know
To whom you might confide
Now just a stranger
On the other side

They're building a wall
Between water and land
So we can eat fruit
And they can eat sand
A wall to make sure
That our orchards will grow
And our kids can get fat
And not need to know
Of the cities in ruins
And the children in fear
That your fathers and brothers
In tanks might be near
A wall to keep quiet
That which you fear most
So you don't have to listen
To your grandfather's ghost

They're building a wall
Between future and past
A wall to keep separate
The chambers of gas
From bulldozers, gunships
And the tears of a child
Dignity, love
And all honor defiled
To remove reality
From your facts on the ground
A wall to keep distant
The terrible sound
Of the houses that crumble
And the children that die
A wall to keep separate
The truth from the lie

They're building a wall
And at such a cost
Land, money and safety
And all the lives lost
A wall made of brick
But bricks can be broken
When the people of Zion
Have finally awoken
And said no more walls
No more refugees
No more keeping people
Upon their knees
And then the history books
Will someday recall
Before apartheid was ended
They were building a wall

Created February, 2004
Copyright David Rovics 2004, all rights reserved

Monday, July 5, 2010

Atonement

http://michaelcardensjottings.blogspot.com/2010/07/gods-friendship.html
A long post from Michael. It is so good to see him back. This is theology that talks the language which talks to me. That is about creation, about consciousness and renewal of the creation. The ideas may be behind much of the way we talk about our religion, but perhaps I need to "interpret and translate" too much when I hear it. I will be preaching in a few weeks time and want to tease out this idea of the language we use influencing the way we think.

but back to atonement: this paragraph comes some way in to the blog post:


"Atonement was key to the old Temple Judaism of the time (and remains so for Rabbinic Judaism too) such that what really happened was that Christians interpreted the execution of Jesus in light of the rituals and theology of the Day of Atonement as practised in the Temple (in 30CE at Jerusalem and one also at Leontopolis in Egypt). In these rituals the High Priest slaughters first a bull and then a goat and then takes the blood into the Holy of Holies. The blood is then sprinkled and smeared on various parts of the Temple. The Day of Atonement is part of the New Year festival at the autumnal equinox which celebrates the creation of the universe and the renewal of creation. Blood is life and the animal blood represents the blood/life of the High Priest who represents Yahweh, the LORD, who creates and renews creation by an outpouring of the divine life. In esoteric Judaism, this outpouring is understood as the Tree of Life of Kabbalah by which creation occurs through the outpouring of the divine light through the 10 Sefiroth or emanations that comprise the Tree and mapping the process of creation, of consciousness. In Christianity, Jesus on the cross pours out his blood/life as befits the Heavenly High Priest through whom all creation came to be. Jesus on the cross instantiates the divine processes of creation, atonement, renewal. More than anything else atonement is about healing creation, making it whole, restoring it to balance, which is why a key aspect of Jesus public career is healing the sick. Jesus also forgives sin; forgiveness and healing more often go hand in hand in the gospel accounts. Healing, renewal, liberation, and forgiveness are all part of the ancient Jewish theology of Atonement as expressed not only through the annual rituals of Yom Kippur but the associated sabbath and Jubilee years which were proclaimed on the Day of Atonement."
and a little later on:

"Nevertheless, while the Temple rituals of atonement were no doubt profound and awe-inspiring, death on the cross is not. It is brutal, disgusting, horrifying and shameful. Crucifixion was meant to debase and degrade as well as kill. So the sight of a person hanging bloodied and brutalised on a cross is not self-evidently an instantiation of the divine creative and healing process, far from it. I think it is this fact that lies behind the Christian stress on kenosis, self-emptying, that is understood from very early on as a hallmark of the divine, of the divine as manifested in Jesus. The god of Christianity is a god who submits to degradation and abandonment and death - eloi, eloi, lama sabacthani - this is a god who knows despair and brokenness. In other words this is a god who approaches humans on the same level, sharing human pain and desolation, who will submit to brutal death rather than summon legions of angels to lord it over humans."

Now, Michael does use another blog, so I feel no shame using his, but there is just so much more. He is really writing about apokatastasis; I leap a bit to say: universalism... Origen is one of my favourites and he was called (after his death) a heretic for this. But it stays with the eastern church. the west abandoned it totally but we should revisit it. I recommend the whole of Michael's post. now I return to "Le Tour" (maybe that is why I don't write these things myself! :-) )

Friday, June 25, 2010

Obama on clean energy.

From President Obama's talk to the nation from the Oval Office:

http://www.whitehouse.gov/the-press-office/remarks-president-nation-bp-oil-spill

"For decades, we have known the days of cheap and easily accessible oil were numbered.  For decades, we’ve talked and talked about the need to end America’s century-long addiction to fossil fuels.  And for decades, we have failed to act with the sense of urgency that this challenge requires.  Time and again, the path forward has been blocked -- not only by oil industry lobbyists, but also by a lack of political courage and candor.  

The consequences of our inaction are now in plain sight.  Countries like China are investing in clean energy jobs and industries that should be right here in America.  Each day, we send nearly $1 billion of our wealth to foreign countries for their oil.  And today, as we look to the Gulf, we see an entire way of life being threatened by a menacing cloud of black crude.

We cannot consign our children to this future.  The tragedy unfolding on our coast is the most painful and powerful reminder yet that the time to embrace a clean energy future is now.  Now is the moment for this generation to embark on a national mission to unleash America’s innovation and seize control of our own destiny.

This is not some distant vision for America.  The transition away from fossil fuels is going to take some time, but over the last year and a half, we’ve already taken unprecedented action to jumpstart the clean energy industry.  As we speak, old factories are reopening to produce wind turbines, people are going back to work installing energy-efficient windows, and small businesses are making solar panels.  Consumers are buying more efficient cars and trucks, and families are making their homes more energy-efficient.  Scientists and researchers are discovering clean energy technologies that someday will lead to entire new industries. 

Each of us has a part to play in a new future that will benefit all of us.  As we recover from this recession, the transition to clean energy has the potential to grow our economy and create millions of jobs -– but only if we accelerate that transition.  Only if we seize the moment.  And only if we rally together and act as one nation –- workers and entrepreneurs; scientists and citizens; the public and private sectors.  
When I was a candidate for this office, I laid out a set of principles that would move our country towards energy independence.  Last year, the House of Representatives acted on these principles by passing a strong and comprehensive energy and climate bill –- a bill that finally makes clean energy the profitable kind of energy for America’s businesses. 

Now, there are costs associated with this transition.  And there are some who believe that we can’t afford those costs right now.  I say we can’t afford not to change how we produce and use energy -– because the long-term costs to our economy, our national security, and our environment are far greater. 

So I’m happy to look at other ideas and approaches from either party -– as long they seriously tackle our addiction to fossil fuels.  Some have suggested raising efficiency standards in our buildings like we did in our cars and trucks.  Some believe we should set standards to ensure that more of our electricity comes from wind and solar power.  Others wonder why the energy industry only spends a fraction of what the high-tech industry does on research and development -– and want to rapidly boost our investments in such research and development.   

All of these approaches have merit, and deserve a fair hearing in the months ahead.  But the one approach I will not accept is inaction.  The one answer I will not settle for is the idea that this challenge is somehow too big and too difficult to meet.  You know, the same thing was said about our ability to produce enough planes and tanks in World War II.  The same thing was said about our ability to harness the science and technology to land a man safely on the surface of the moon.  And yet, time and again, we have refused to settle for the paltry limits of conventional wisdom.  Instead, what has defined us as a nation since our founding is the capacity to shape our destiny -– our determination to fight for the America we want for our children.  Even if we’re unsure exactly what that looks like.  Even if we don’t yet know precisely how we’re going to get there.  We know we’ll get there.   

It’s a faith in the future that sustains us as a people.  It is that same faith that sustains our neighbors in the Gulf right now."

Letter to PM Julia

this was sent via Get UP Welcome Writ Large

Dear Prime Minister,

warm congratulations on yesterday (24th June). I hope it will be a fulfilling and exciting time for you.
My plea is that you will be mindful of the needs and terrors facing those who seek asylum in our country. Those who cannot obtain a visa to fly in and whose only hope is to take to the seas in leaky boats.

I do not share that worry about border protection that you talked of in your press conference yesterday, but I understand that you do know more about it than I do. However, I would hope that you might lead us to be the welcoming nation that we were when I was at school in the 1950's. A time of migration and a time when Australia was a refuge for many fleeing the aftermath of war.

But now, we need a new story to build on the strength of the multi cultural society we have become. I ask that you might seek to find that.

I would also encourage you in your efforts to place a price on carbon and to bring Australians with you.
Climate change is not something to "believe in", but something to cause great action and deep changes in the way we live our lives. Changing our lives to combat this danger can bring great benefit to all of us.

I write as a "Woman in Black", one who has stood at the back entry into Parliament on those early mornings of a new sitting. As I watch you all (politicians and others) come into the Parliament to work I am very aware of the weight of the task that we lay upon your shoulders. May that task be light upon you, enjoyable and fulfilling,

yours sincerely,

Tuesday, June 22, 2010

Michael's latest piece. Christianity's "Fall".

http://michaelcardensjottings.blogspot.com/2010/06/whos-responsible-for-christianitys-fall.html

Another  fascinating blog from Michael Carden. I love the new eyes that he uses to see the christian story.

Rejecting the dualism of Paul versus Jesus... Pointing out the Californian Jesus of the 'Jesus Seminar'...

There is a lot here, worth looking at deeply! thank you Michael!

Monday, June 21, 2010

The Broad Vision

http://changingattitude-england.blogspot.com/2010/06/why-is-archbishop-of-canterbury.html

Colin Coward is again broadening the view!


"There is a movement of the Spirit flowing in our world which is leading people in new directions, towards a reconnection with the earth, our environment and the inherent unity of all creation in God and away from dualism, polarization and the abuse of our planet and of each other."
I am taken by calls for "new eyes for seeing" (since the WCC gathering in Canberra 1991). Colin quotes the Archbishop of Canterbury's sermon to the Royal Society

To keep the eye open is to keep open the possibility of health for the whole body (says Our Lord). And surely not only the body of the individual but the body of a society..
But we are always hindered by what Bergson alerted us to:

"The eye sees only what the mind is prepared to comprehend"

Thursday, June 3, 2010

an archbishop writes to the Anglican Communion...

I was unwilling to post a link to Archbishop Rowan William's letter to the Anglican communion until I read Bishop Katharine's response. I can't find that response on the web so I put it up on our parish web site.
A conversation, a "listening process" requires two participants. The way I read what the communion is saying to the episcopal church is "stop doing it" (or you will go blind?)"; no, "stop doing it" and you listen to us. Who is listening to the episcopal church?
A typical problem for conflict resolution. Every one is feeling wronged, or taking the role of the under-dog, the victim, it's all their fault...
Perhaps both bishops are trying to get beyond that. I just don't see it very clearly. (Maybe more clearly while writing this, but now I have to go and do women-in-black. There is still work to be done!
The Archbishop of Canterbury +Rowan Williams wrote to the Anglican Communion at Pentecost. A summary and link to the letter is at http://www.archbishopofcanterbury.org/2876
Download the letter at the Archbishop of Canterbury's Pentecost Letter [89kbWordDoc]
Episcopalian (USA) Presiding Bishop Katharine Jefferts Schori responds to the Archbishop of Canterbury's Pentecost letter.
http://www.stphilipsoconnor.org.au/
Response.html
(Brian has found it at http://www.episcopalchurch.org/79901_122615_ENG_HTM.htm)


Colin Coward's comment is now on the changing attitude blog at http://changingattitude-england.blogspot.com/2010/06/what-archbishop-of-canterbury-and.html



Tuesday, May 25, 2010

religions and languages

Michael is back on his blog!

and writing some lovely bits that I am happy to pass on. His latest blog is about Samaritans. http://michaelcardensjottings.blogspot.com/2010/05/samaritans.html

It brings back memories of the trip to Palestine and Israel last year. 

near the end he writes:


Like languages, religions express something about what it means to be human. The death of a religion, like the death of a language is an irreparable loss. Religious diversity must be fostered, encouraged, sustained and celebrated; respected.


An important point that I hadn't really seen before. That Language and Religion can be the cradles, the containers in which we hold our culture and our humanity.

Languages I see as dying out too fast. And I was watching SBS tonight about the teaching of ethics being available to students who do not take SRE (special religious education). It is a philosophy based programme, not about morality. Seems very good to me. But where does that leave "religion"?  Is there any place for it in our society? I certainly think so, and think that the University chaplaincy is one place to ask the question.  I am getting closer to making up a uni blog there.

Monday, May 24, 2010

Where has all the passion gone?

Where has all the passion gone? asks Pat Brennan in an address to Sydney MOW (Movement for the Ordination of Women)                                                   

"If you occupy the place of prophesy but do not prophesy, you are stifling passion."

An important word to all of us.

Friday, May 14, 2010

Lizards facing extinction with warming

http://www.abc.net.au/worldtoday/content/2010/s2899483.htm

I heard part of this on Friday as Andrew was doing some more electrical work that had been made necessary by our recent additions to our photovoltaic array.

The study in Mexico that is published in Science this week might have an explanation for the diminished skink population here. I had blamed the snake. I might have been wrong!

The skinks obviously do not like the heat on very hot days. I have had a papier mache cover on the wire over their birthing spot for some years now. But this year they didn't even get over to the mud bricks which had been a normal cool spot for them over the years. (ten or more?)

The study suggests that lizards need more than four hours in a day when they don't have to work at keeping cool, but can spend their energy getting food and doing all the social things that are needed to keep the population going. I doubt if our lizards would have that these days. They don't start to move without the sun being on their rocks (even if the morning is warm enough); then the sun is too hot on many summer days. (even in spring time we had a heat wave in 2009!)

When they come out of hibernation, perhaps I will feed them some more.

and on another note. The front verandah has been draped in gold for a few months. A "golden orb" spider took up residence near the clothes line that Mike put in. I have been surprised that she survived so long. She was there for some months and we have had some frosts. But 'Shelob' lost her life in Thursday's frost. On Wednesday Fred had seen the Wattle Bird having a go at the huge spider as she sat in the middle of her web. What a honey eater was doing looking at her I don't understand! I looked out at 5am on Thursday and she was still there. But by 7am the frost had come down (-1 I think) and she had gone.

Friday, April 30, 2010

The New Yorker on Anglicanism in the UK

A good comment on fundamentalism... "a very modern thing"

From The NewYorker

by Jane Kramer
The New Yorker, April 26, 2010

found on the St Matthews Westminster site:
http://www.stmw.org/4/post/2010/04/a-canterbury-tale-the-battle-within-the-church-of-england-to-allow-women-to-be-bishops.html

[Archbishop of Canterbury] Williams admits that the lessons of fourth-century Christian conflicts are cold comfort to women fighting for equality in their church in 2010.  Most of the conflicts dividing the Anglican world today have settled directly on them and, if not on them, on the openly gay priests who are waiting in line behind them - the result, in part, of an epidemic of literalism that is hardly confined to Anglicans.  ‘One of the odd things about fundamentalism in its American form, but not exclusively, is that it’s paradoxically a very modern thing,’ he told me.  ‘A crude nineteenth-century reaction to a crude nineteenth-century scientism - a kind of mirror image of that positivist yes-or-no knowledge that you can pin down.’  He described it, in England, as a wholesale rejection of intellectual engagement and intellectual depth in Scripture and compared it to what was happening in Islam.  "I’ve sometimes argued with people on the other side of the river here, in Parliament, saying, Don’t talk about fundamentalist and modern Muslims, talk about primitivist and traditionalist Muslims - ones who only know the Koran and ones who actually know what it is like to have a thickly textured cultural and intellectual Islamic life."

Sunday, April 25, 2010

notes for Anzac Day (remembering the Armenians)

Anzac Day, listening to the evening news after having a fairly normal Sunday, it is still my experience of Anzac Day. very difficult... In the Canberra Times a young mother takes her children to the War Memorial to find out what war really is like. "I'm to precious to be killed aren't I Mum?" 
But I remember Poppy T in Queanbeyan. Angry about what he had been forced to do in the Gallipoli trenches as they bayonetted the enemy. That is the agony of war; the offence; the unspeakable horror; what people do to one another. Is it any wonder that we who grew up in the shadow of war were not told? How do you tell your children that you had done such things?

reading Brian's blog I discover ekklesia. and this article

http://www.ekklesia.co.uk/essay_ArmenianGenocide
 
what is needed is a link to The Monthly magazine article about the connections between the Armenian Genocide and Gallipoli. April 24th and 25th 1915


http://www.themonthly.com.au/february-2007-brief

"During the exact time Australian troops spent in hell on Gallipoli, another event of world-historical importance was taking place on contiguous ground: the Armenian Genocide. Some contemporary scholars think that one million people were murdered during this catastrophe. The crime was committed by the leadership of the Ottoman Turkish Empire: the empire which Australian troops, as part of the Anglo-French force, invaded."
In "A Turkish Tale", Robert Manne tackles the awful episode that, for Australia, hides in the shadow of Gallipoli: the genocide which bears directly on the major Australian involvement in World War I but which forms no part of the Anzac story.
"In the scores of books written about Australia and Gallipoli, why has no Australian historian ever asked the question that should have occurred most naturally to a member of the profession: namely, did the Anglo-French Dardanelles campaign play any role in the Ottoman regime's decision for genocide?"
.
My memory of the article is first, that the genocide started with the hanging of four Armenian intellectuals in Istanbul on the 24th April 1915. But that the main massacres occurred in the East of the country closer to Armenia itself. The problem was that the Armenians were christian. Some at least were possibly assisting the western powers (that is us). Then Turkey was invaded by Christians. and the terror was unleashed.



I first heard about the massacres on a beautiful winter's day in 1971 on the Mediterranean coast at Izmir. A young man told me that the beach here was a place where the Armenians had been pushed into the sea. Izmir is not a recognised site of a massacre, but the memory of what had been done there remains.

Thursday, April 15, 2010

A Eulogy for Rose

This blog has been rather silent lately. There have been other things to attend to. Sitting with Rose as she was dying while difficult was still very much a privilege.

I put here the eulogy I read at her funeral on Tuesday.

The world (and especially George Forbes House) will miss Rose.

We forgot one important event in her life. Mum kissed the Blarney Stone! (in her late seventies or eighties).

She would definitely have slid down banisters. I was not definite enough about that in the following eulogy!

Linda


Rose Anchell 8-2-1916 - 6-4-2010

Rose was born at an early age within the sound of Bow Bells, in Homerton, in London's East End.

It was the eighth of the second, 1916; a fact that she remembered  to her dying day. The youngest of a family of five children, it was probably her father who called her "the last rose of summer". (and, Mum used to add: "and still blooming!"
Her mother, very sternly, told the other children who called her "fatty" that "Her Name is Rose!".

A childhood with Salvation Army Sunday School, jumping over balustrades, and, if it wasn't just an older imagination, sliding down banisters, set her up to be the wonderful cockney that she was.

But life was not to be a straight forward, simple, affair.

A Londoner born in 1916 had much to contend with. Poverty and war were facts of life. Rose managed a hair perm twice a year and swimming too! (Swimming lessons did get you out of school!) She won a medal in a works swimming carnival in 1932 at the Oglethorpe Bowl. (but neglected to teach her son to swim!)

In 1939 Rose East married Fred Anchell, of the Rifle Brigade at the Hackney Registry office. The photos were taken in front of the protective sandbags.

Rose went into the Land Army.  The  London factory worker was, it would seem, rather unwilling. But driving a tractor into a ditch meant returning to London (and the bombs).

Fred returned after gallant service in Calais (and a dunking in the channel); then left for North Africa where he became a prisoner of war for the remainder of the hostilities.

Rose was evacuated to Hertfordshire to give birth to her first son, Fred (or Freddie) and again, quickly returned to London.

In 1946 Rodney was born, but after many medical problems he died in 1948. A grief shared with few.

Rose worked in factories; stitching cheque books; Berger's Paints, The Metal Box factory. many and various places.

A move from Walthamstow (London) to Kent; -Davis Estate in Chatham meant work at Rochester airport industrial area and Foster Clark's canning factory and the Sharps Toffee Factory in Maidstone, Kent.

But Fred (senior) was struggling with bronchitis stirred up by the war. In 1961 the family set sail on the Arcadia to Australia. (Rose was over forty.)

Adelaide was the destination. Young Fred found his feet in Melbourne. But Rose and Fred were unsettled and returned to England. To find work they went to Rose's eldest brother in South Africa. That was a difficult time.

One thing that should be said about Rose is that she noticed people. She loved company and did not recognise social boundaries, especially not racial ones. Apartheid era South Africa was not an easy place to be.

Anyway, young Fred had now become Australian. So they returned and found work in Victoria as gardener (Fred) and Cook/Housekeeper at various western district farming properties; cooking for jackaroos and neighbours.

One dinner party guest asked who had cooked the meal, then went in to the kitchen to thank the cook. It was the Prime Minister, Malcolm Fraser.

As Fred's emphysema worsened, they took work in Melbourne, at the Walter and Eliza Hall institute. Here Rose was "bottle washer" for Sir Gustav Nossel.

Retirement came in Geelong with Rose nursing Fred until his death in 1986.

She was then in the RSL Village and a good neighbour to all. In the late 1990's Rose  realised that she needed to move closer to Fred and Linda near Queanbeyan. She found the Legacy Village units and arranged to move.

So Rose came to Queanbeyan. She continued to enjoy cruising, including cruises on the QEII (Q E 2) amongst others;  She visited relatives in Ireland and travelled the world on her own or with (young) Fred. She joined in the  social life of Legacy village; walked into town to the Chinese bakery and the icecreamery and connected with St Philip's in O'Connor.

But on her last cruise to New Zealand, things were not right. Mum came back with flu, saw a gerontologist and was diagnosed with dementia. It had come on late in life and she was independent for a few more years. Eventually there was the need for assisted living at George Forbes House.

Here Rose's cockney humour came to the fore. To enquiries about her health. How are you? "All right", is the answer. "all down one side" (with right hand swinging downwards).
"What do you want on your sandwich today?" asks Chris.
"A man!" is the reply.

Rose, you never did find that millionaire at the club! sorry






Sunday, March 28, 2010

Our Arrogance

A sound byte from Ken Henry in the Canberra Times today:
http://www.canberratimes.com.au/news/local/news/general/henry-hits-out-at-water-management/1788433.aspx?src=enews

Our interaction with the environment should have brought us humility. Instead we are arrogant.

He said:

"All my life I have heard people talking about our big brains, our capacity to learn from our mistakes and the creativity we bring to fixing them,'' he said.
"Every day, at some point, this is what I hear. But I have to say that it's not what I see.
"Frankly, it's time we stopped kidding ourselves.
"'If the history of our engagement with this environment has taught us anything at all, it should be that we have been blind-sided by our arrogance. It should have taught us humility."

Friday, March 26, 2010

Send in the Clowns

Dame Judi Dench sings.

I heard this on local radio (just a bit) this afternoon. I have always enjoyed Judi's acting, but this is something else! She has rescued the song for me.




Tuesday, March 23, 2010

"domestic matters"

I live in a paddock that was bare when we first arrived thirty five years ago. It was covered in phalaris and there was a horse but the paddock had not been heavily grazed for some years. There were a few rose briars in amongst the rocks. No trees at all.

We planted Eucalyptus cinerea and Fred and Derick planted masses of others in between preparing to build the house. Then the drought of the early eighties took most of them. But Fred persevered and trees grew. The original survivors grew tall and large. Others crowded into bushy patches that grew larger. We took seed from Joe and Bonnie's Black Sallys, propagated them in tubes and planted on the slope to the north of the house. (not shading the house!)

Fred is still planting trees.

I befriended "Tip" the original skink who had made his way from the rocks and briars on the south to the rock wall that Fred built. We came to know his family, deciding that he was a father and the other one was the mother. (proven when I actually saw the birthing of six live youngsters).
They lived near our back door, by the steps up to the shed in the rock wall and she produced six youngsters every year. Many of the years they all survived the winter hibernation until eventually they also began to produce young. (Did other skinks migrate in?)

We were having a population explosion. We still stopped the cats from catching them if possible and grieved when watching a Kookaburra eating one. But the cats did keep the mice away.

Then we became catless. And the magpies came and carolled us. Magnificent birds each with their own personality and preferences for particular foods! "Shadda" was the first who came to the back door looking in and casting her shadow on the glass. A brownish coloured magpie whom we thought was the mother. Was she an elder who died or a young male who was cast out? We don't know. But the next year "Auntie" came with three or four young ones but the attrition rate was high and eventually there was just two. "Aloyisius" and "Caruso". Caruso was a female and is still here despite attempts to get her independent. Aloyisius was the tamest, he sat on our laps to get food, but he was cast out to fend for himself.

We no longer name the young magpies. But they use the house verandah as a playground and sing and call out for more food; a call we increasingly ignore as fat worms get taken out of the garden.

So the years went on. Now this last season brought an early heatwave which brought an echidna to the house to get some shelter from the fierce Springtime heat. We have bushland here now! The wombats are on the creek and we have seen them in the garden when the grass was very bare during the drought. Now it is just the deposits in the gateway that excite us!

Occasionally we see kangaroos over here from the paddock across the road. Yesterday one was lying under the Black Sally's.

This year (2010) the skinks have seemed worried and frightened. Perhaps we were absent too long over September as they came out of hibernation. I don't know. Last week perhaps I saw the answer. A brown snake at the bottom of the stone wall. Is this the reason for the small number of baby skinks this year and the absence of last year's group? Fred did see the snake in springtime. Summer was fortunately for us a time when we didn't see it. But then while trying to keep safe, we also don't look deliberately. We know snakes are around. And the mice are here now too. The magpies get fed muesli these days. (no, no meat) and although crested pigeons, and crimson rosellas and blue wrens help to clean up, the mice do as well. Mice (and oats) bring snakes. I learnt that when we had chooks.


When I put clothes on the line under the verandah I have to be careful of the golden orb spider that is growing rather large by the post. A wonderful web is crafted every morning and glows gold in the sunlight.

So the bushland that Fred planted is flourishing. I'm not sure if I am pleased! I liked it better when we knew the animals around us as individuals. I rejoiced at births and grieved losses.

Perhaps it is time to learn a deeper way.

Monday, March 15, 2010

"Climate Denial"

My apologies, this one is a ramble. But life is getting complicated. Perhaps there are some resources here for you to follow up.

Tonight (Monday 15th March) was a relief. The ABC News headlined the CSIRO and Bureau of Meteorology report that found the climate in Australia really has been warming over the last fifty years. http://www.bom.gov.au/climate/change/


We know the change which has happened in Burra over thirty years. 39 years is long enough to get climate data.

I was getting worried by the level of media coverage some of the nay sayers were getting.

Sunday reminded me that the inner and outer circles of status are not fixed, are not defined clearly. Who is on the outside looking in, and who is in the centre are not always easy to say. The prodigal son seems to be marginalised. But the father runs to greet him and bring him in. And the older son who has stayed at home, in the "centre", is now outside in the fields. But even here, the father goes outside to try to bring him in also.

Who is in the centre? The IPCC, James Hanson? Al Gore? or is it now the deniers, the Lord Monckton's who seem to be feted by the media. ...

Hopefully the steady statements of Bureau of Met and CSIRO people will show us who to believe. <sigh>


I am chasing up Clive Hamilton's columns written for The Drum Unleashed (on ABC) about Climate Denialists.

22 Feb http://www.abc.net.au/unleashed/stories/s2826189.htm  Bullying, lies and the rise of right-wing climate denial
23 Feb http://www.abc.net.au/unleashed/stories/s2827047.htm  Who is orchestrating the cyber-bullying?
24 Feb http://www.abc.net.au/unleashed/stories/s2828195.htm  Think tanks, oil money and black ops


Where does the plethora, the deluge of climate denial come from? Why the push to make the ABC "politically correct" and to tone down their advocacy of the climate science? I was shocked by a comment from Alex Sloane on 666 local ABC radio last week in a (short) interview with James Hanson, that she had not heard anything from him or other scientists, that the scientists were quiet. I thought rather that the media were neither reading "New Scientist", or listening to their own "Science Show".

On the 23rd Hamilton wrote:

What drives denial?

What motivates the legion of climate deniers to send hate-mail? In recent years a great deal of evidence has come to light linking fossil fuel corporations with organisations that promote climate denial, but it would be a mistake to believe that the army of sceptical bloggers is in any sense in the pay of, or directly influenced by, the fossil fuel lobby.

Climate denialism has been absorbed by an older and wider political movement, sometimes called right-wing populism. Emanating from the United States, and defined more by what it fears than by what it proposes, the movement's enemies were helpfully listed in a 2004 TV ad attacking Democrat Howard Dean, whose supporters were characterised as a:


"tax hiking, government-expanding, latte-drinking, sushi-eating, Volvo-driving, New York Times-reading, body-piercing, Hollywood-loving, left-wing freak show."
.....

In more recent years, the denial movement has been joined by some hard-line conservative Christian groups, including the notorious Catch the Fire Ministries and its witch-hunting pastor Danny Nalliah. According to Paul Colgan, these groups were heavily involved in the lobbying to have Tony Abbott elected as Liberal Party leader.  ...

I am now wondering about connections between right wing denialism and religious fundamentalism.
As this suggests, becoming a denialist does not follow from carefully weighing up the evidence (that is, true scepticism) but from associating oneself with a cultural outlook, taking on an identity defined in opposition to a caricature of those who support action on climate change. It is the energy in this wider movement that has seen climate denialism morphing into a new form of political extremism.

Some active climate deniers possess a distinct "mindset" comprised of a certain worldview, including a narrative centered on secretive forces - variously encompassing elected leaders, scientists, scientific organisations, environmental groups and the United Nations - that are using climate science and climate policies as a cover to accumulate power with the objective of creating a world government that overrides national sovereignty and deprives citizens of their rights.

Those who hold to this worldview often feel marginalised and persecuted. It attracts the unstable and fanatical as well as those with more legitimate political grievances. For political leaders so inclined, the energy being mobilised by climate denial is a golden opportunity. Although it remains necessary for these leaders to evince a concern for the environment, and even to pretend to accept climate science, they can speak to the denialist minority using dog-whistling techniques to signal that they are really on their side.

I guess I will just have to accept the reality that Fred and I drink lattes (and chardonnay!), and we should be spending our money on a nice car rather than photo voltaics! But of course now we can actually expect to be making money from the panels. Does that make us "filthy capitalists?"


and this is the report to expose Exxon's contribution to the debate:
http://www.ucsusa.org/assets/documents/global_warming/exxon_report.pdf

Friday, March 12, 2010

How can you see a future from within a box of matches?

An article about the tunnels from Egypt to Gaza in the Electronic Intifada site. The worker interviewed, Abu Hanin had this comment:

I don't have a future. As it is, there is no future in Gaza. I go across the entire width of Gaza on my motorcycle in 20 minutes. How can you see a future from within a box of matches?
http://electronicintifada.net/v2/article11122.shtml

Monday, March 8, 2010

disagreements, reconciliation and Truth

A Presidential address from the bishop of Liverpool to his synod has a gentle treatment of ethical disagreements within the Anglican church. It is an important way to start to think about such things!

Read it at: http://www.liverpool.anglican.org/index.php?p=1126

My experience of disagreement is usually that I or the other person (both) retreat back into our attitudes and don't examine them. But Lifeline counselling taught me to look for ambiguity. If you can expose an ambiguous statement and examine it then a deeper level of truth might be exposed. In a recent episode of Compass on ABC TV (http://www.abc.net.au/compass/s2820702.htm) Howard Jacobsen examined "Jesus the Jew". He taught me a lot about how young Jews are affected by my own religion.

But the big statement he made for me was that each religion has a truth about God that they hide behind and don't look to see the truth in the other. We all have some knowledge of god, but we don't acknowledge what others find of god.

If I disagree with another person, then finding out where they are coming from and why they think as they do is an important learning for me. But that also needs to be accompanied with me finding out why I think as I do. Then we might start to be able to hear one another. Then  we might be able to go to another level of truth, or at least live with our differences.

Monday, March 1, 2010

Aung San Suu Kyi

From Christy Moore's chat (newsletter): http://www.christymoore.com/christy_chat.php

"On 6th June there will be a special concert in the National Concert Hall to celebrate the 65th Birthday of Aung San Suu Kyi who remains under house arrest in Burma, held by the military junta. She was awarded the Nobel Peace Prize in 1991. She is a leader of democratic opposition to the military dictatorship; she has dedicated her life to the achievement of democracy in Burma through peaceful means. She has suffered assassination attempts, mental torture and now endless incarceration. This event is the concept of Keith Donald with whom I worked in Moving Hearts. He has gathered together a group who share the same birth year as Aung San Suu Kyi and we all plan to honour her birthday with a night of music, poetry and song."
Interesting how a birth year can unite! We share so much that has shaped a generation. May the 1945ers find it a special year!

Sunday, February 14, 2010

Australia and Israel: Questions.

There is a question in the minds of many of my friends when we talk about Palestine and Israel and Australia. What really is the Australian position? I guess it is obvious, but is it coming from the experiences of those of us in primary school in the 1950's and Secondary school in the sixties; watching "Exodus" and hoping to go onto a kibbutz one day? Or is it Christian Zionism; or something else? Is it the politicians or the diplomats (or are they one and the same these days?) The final comment in this article makes those questions important! "...assistance from the Australian Embassy has brought up questions concerning Australia’s close relations with Israel."

http://tinyurl.com/yhtoljm

From the Alternative Information Centre comes this extra information:

"...Also speaking at the press conference were international solidarity activists Bridgette Chappell and Ariadna Jove Marti of the International Solidarity Movement (ISM). Chappell and Jove were illegally detained by the Israeli army in Ramallah and released on bail earlier this week.
“We are not breaking any laws and are standing in solidarity with Palestinians in a non-violent and legal way,” said Chappell. ““The ISM media office in Ramallah was raided by the Israeli military last night at 3am, which was the second raid this week,” added Chappell. “The Israeli army clearly has no regard for the Oslo Accords and Area A, which is under full Palestinian control. These raids and arrests are meant to intimidate and harass us, to stop us from bearing witness to the Israeli human rights violations that help perpetuate the occupation,” stated Chappell. “However, it won’t work.”

Chappell and Jove believe their pending case before the Israeli Supreme Court will take 3-4 weeks, while they are also appealing in the Jerusalem District Court against the ruling that they are not allowed into the West Bank.
Attending the press conference were representatives from the Spanish and French consulates. Jove praised the support she has received to date from the Spanish Embassy and Consulate, while Chappell reflected that assistance from the Australian Embassy has brought up questions concerning Australia’s close relations with Israel."

Thursday, February 11, 2010

The politics of maps

I grew up with maps and atlases. I remember sitting on my father's lap and looking at the world! I grew up and became a geographer. Some years ago I heard a commentator talking about the political and military uses of maps. I had thought they were innocuous beautiful things that showed you the world. Yes, but also rivers, cities, passes; all very military. Now a geographer who maps Israeli settlements in the occupied territories has been banned from travel for six months. (Not a good situation for a geographer to be in!)
http://theonlydemocracy.org/2010/02/palestinian-expert-on-israeli-settlements-and-cartography-barred-from-travel/
The settlement maps do show how some Israelis are "eating up" Palestinian land.

As Australians hear of nightime raids on a local Canberran in Ramallah we are perhaps more aware of what is happening in Israel and Palestine.

Friday, February 5, 2010

Ugandan Anti-Homosexuality Bill (Petition)

A chance to take a stand!
http://www.ipetitions.com/petition/uganda_christians/

The Petition

We call on Christians around the world, and particularly Christian leaders, to oppose the extreme and violent “Anti-Homosexuality Bill” proposed in Uganda. We call on the Archbishop of Canterbury, Rowan Williams, to end his silence on the matter, to condemn the bill in public and to urge Ugandan Christians to oppose it.

In addition to life imprisonment for consensual sexual activity between people of the same sex, the bill would introduce the death penalty for anyone whose same-sex partner is disabled. It would introduce imprisonment for anyone in authority – such as a priest or minister - who knew of homosexual activity but failed to report it.

Most Christians, who hold a range of views on sexual ethics, will be horrified by these measures. By speaking out, Christian leaders can expose the hollowness of the religious rhetoric used by the bill’s supporters. Given the place of Anglicanism in Uganda, it is important that Rowan Williams adds his voice to the opposition to the bill.
-------------
my comment:
"Christian voices must be raised around the world against this bill and those who use christianity to support such measures."

 
Links:
The leading organisation campaigning against the Bill in Uganda is:
       Sexual Minorities Uganda - www.sexualminoritiesuganda.org
Christian organisations opposed to the Bill include:
Accepting Evangelicals - www.acceptingevangelicals.org
Changing Attitude - www.changingattitude.org.uk
Courage - www.courage.org.uk
Ekklesia - www.ekklesia.co.uk
Inclusive Church - www.inclusivechurch2.net
Integrity Canada - www.integritycanada.org
Lesbian and Gay Christian Movement - www.lgcm.org.uk

Monday, February 1, 2010

There is Another Way.


There is Another Way.
This image is from The Sunday Canberra TImes of February 16th 2003 with a report of the massive peace protest outside Parliament House on Saturday 15th.
But when war is the way chosen what does that do to the combatants? My friend Michael (http://michaelcardensjottings.blogspot.com/) has a link on his blog to a story by Anand Gopal found in The Asia Times Online (SouthAsia) http://www.atimes.com/atimes/South_Asia/LA30Df01.html "Terror comes at night in Afghanistan".

Read it and weep. There are other ways to combat human rights abuses. The courts, or simply education. Why don't we use them? War diminishes, demeans and brutalises everyone. That includes the societies who engage in it.

Sunday, January 31, 2010

All creatures great and small

"He prayeth best, who loveth best
All creatures great and small."

Many thanks to Marcia who reminded me of these lines near the end of the "Rime of the Ancient Mariner". There is certainly something spiritual, if not supernatural, about connecting with the wildlife who live around the house I live in. The skinks (Egernia cunninghamia) are in Fred's rock wall or close by. Some years ago I spent many hours with them, especially with the first adult male who had made tracks over the paddock to come onto the house site after building was finished. The rock had been blasted and the wall begun. A slight tip on his tail had him easily recognised, and we got close. I observed things like the gatherings that happened as birthing was to take place. Since those days (20 years ago?) their fortunes have waxed and waned. We are not always here; I misread the signs of dryness and heat, thinking that this year the garden is growing well after good spring rains. But last year's youngsters are very rarely seen, if indeed those very few sightings are not simply me hallucinating! It is still dry. It has certainly been hot. (The hottest January on record and 4degrees hotter than average.) The animals around us know it. In the heat I do not go out and sit with those who live here on the outside. I miss the stillness and that attitude of prayer that was perhaps in Coleridge's mind as he wrote these lines. Talking and singing with the magpies is the closest relationship, but rather "busy" as well as I sort out sunflower seeds for Caruso, and currants for "Aunty" (the mother) and then disappear quietly inside so that the male can come and take some of the food.

But watching the small birds is a delight and a wonder. Wrens fluffing up in the bird bath and spraying water everywhere. Again, we have not seen as much of their youngsters this year. A clear sign perhaps that this has been an extremely dry January here, and the world is suffering. Even insects seem to be scarce. A couple of weeks ago we were watching the Banjo frog (Limnodynastes interioris)
despatching a couple of ants and a beetle and trying to catch a spider at the back door. This week there are very few moths, or anything, attracted to the light at the door. I must cultivate a deeper prayerfulness and attention in these times of loving connection to the denizens of yulungaburra!

"He prayeth best, who loveth best
All creatures great and small."

Friday, January 29, 2010

Four wasted decades

http://changingattitude-england.blogspot.com/2010/01/four-wasted-decades-anglican-inability.html

Colin Coward has a great piece here on the history of the Anglican church's engagement with homosexuality.
I do remember hearing at the coffee table one Synod a comment "now we have let the women in, who is next? the gays?", well something like that. It must have been twenty years ago. So someone in Canberra and Goulburn had started to think about the issue then. <sigh>

Maybe it is time to revisit that crude comment overheard years ago and to ask who is Jesus supping with these days?

 

Monday, January 18, 2010

Flies in the ointment? scripture and doctrine.

Two flies in the ointment - on inclusivity, doctrine and scripture. A piece by Richard Lambert
http://www.inclusivechurch2.net/index.php?id=12873

This article on The Inclusive Church site seems to me to have more to say than the writer intended. While it speaks specifically to a church in danger of becoming exclusive and putting up the barriers, it talks also of issues that we have been struggling with in the small group I have been in that is thinking about Palestine and Israel and finding out a bit about Christian Zionism. The questions which are raised are what do we do with the bible, with the biblical text, and Richard also asks  "what about doctrine?"

to look at the conclusion first:
"...Exclusivists are not playing games: they really do believe that they have a mission to save the world from the three abominations of secularism, pluralism, and relativism, which they see as co-terminous. And if history tells us anything at all it is that ideologues on a mission are dangerous. The two flies in the ointment are fast growing into an army of locusts."
Yesterday I had a phone call from a young man called Chris. He seemed ok, wasn't asking for money, just wanted to say something. I held on and heard that I was going to hell. I'm a bit sorry that I was about to leave the house when I got the call and simply gave my "christian credentials" to him rather than finding out and talking with him some more. But going the web site he mentioned I find the traditional catholics who know (who know) that the pope is a heretic (will join me in hell no doubt) and that the church has been wrong since Vatican II. (and Anglicans since 1660?) So we shrug our shoulders and let him get on with hopefully meaningless telephoning.

But in the meantime, Ugandans are being stirred up to hate (and murder) homosexuals with the bible on their side (as the men who murdered Matthew Shepard (in Laramie, Ohio) "knew"); and fundamentalists are taking the land that god has given them from Palestinian villagers who have been farming land for generations; and others are planning bombings and any way they can to shake us out of our consumptive (Western) affluenza. <sigh>

Richard Lambert focuses on two problems for the church. One is the ignorance of scripture; ignorance of the status of scripture. What is this text? It is not a science text book, nor is it a (flawed) journalistic account or an English Essay. It is an attempt to understand, spread over three or four thousand years. And that understanding is changing and growing. It is "work in progress". Lambert says that doctrine is similarly being developed.

As someone who is wedded to Anglican liturgical practice I baulk a little (tiny little bit) at this. But then, I remember that I started with the 1927 prayer book with its diocesan amended booklet (All Saint's Ainslie practice in the 1950's and 1960's); moved to a newer prayer book in the seventies (from which turmoil of change Evan Burge's Thanksgiving Prayer translation of Hippolytus' Great Thanksgiving has now entered our tool box); ... I have used three different hymn books (as well as finding jewels in my grandfather's Methodist Hymn book and collecting many song books); soo, "how many Anglicans does it take to change a light bulb?... none, because they don't change". well, it's wrong, we do... It actually doesn't take very long to memorise new prayers in a liturgical practice. The clue is "practice"...

To make this blog less of a rant; where am I going? If I argue with someone about women's ministry or homosexuality then I am often reduced to using their methods of argument, of using proof texts, using the bible in a way that is alien to me.

Richard writes: "
Texts about divorce or love of money are seen nowadays as highly flexible, while those about homosexuality or women bishops (being minority concerns) are set in concrete.""

Last Sunday I read the first lesson, Isaiah proclaiming relief to the downtrodden and exiled Jerusalemites. "Your land will no more be called barren... it shall be "married".".. as a proof text it means one thing to a modern Israeli, another to a disempowered, landless Palestinian. But to humanity in this globalised world, it means hope. It isn't simply the way we read a text, it is where we read that text from and what other experience and knowledge we bring to it.

To be an inclusive church is to be a church which has its eyes and its heart open. Wide Open. Open to many thoughts and experiences, polupoikilos... many coloured. Not a church damning us all to hell. But a church inviting us to heaven!